The 3 centres
The centres refer to one of the primary triads or fractals within the Enneagram. This triad breaks the nine points into three centres that are potentially expressed in three different ways for each individual.
Each of the centres offer us a point of contact through our sensations which enables us to be present. This requires a deepening of our relationship with all three of our centres of intelligence. As we become present to the intelligence of a centre, we integrate and express ourselves at a higher level of development. At this higher level the centre is transformed from the expression of action, feeling and thinking to a higher-order of body, heart and head centered intelligence.
Some alternative names authors give to the centres:
Three different ways of Understanding the Centers
There are different opinions regarding the centres and the way in which they relate to the nine Enneagram points. We would like to explore the centres through the lens of the fractal pattern that is structurally embedded in the Enneagram. We have observed three different yet equally valid ways of working with and interpreting the centres.
Centres of Expression
Interpersonal Centre: How we show up and are experienced in the worldRead More
Centres of Intelligence
Transformational Centre: A developed Centre after deep work with mindfulness and presenceRead More
Centres of Structure
Intrapersonal Centre: The issues each Enneagram domain has with the CentersRead More
CENTRES OF EXPRESSIONHow we show up and are experienced in the world
The first perspective relates to the external world and how participation in the world is perceived by others. This perspective of the centres is somewhat behavioural in nature and is determined by how one interacts with others.
Clearly we all have the ability to act, feel and think. However, the energy and nature of one’s interaction with others may lead to people experiencing one as more of a thinker, more emotional or more of a doer.
The interpersonal expression of the centre is not necessarily linked to Enneagram type. This presents the possibility that some individuals who resonate with Enneagram 1, for example, may be expressing themselves as “thinkers” in the world, whereas another may be more emotional or more action-oriented, regardless of the fact that Enneagram 1 has a structural or intrapersonal position on the Enneagram in the action centre. The interpersonal centre-expression can lead to mistyping of self or mistyping by others if one confuses the interpersonal expression with the intrapersonal expression of the centre.
From a growth and development perspective, the centre that we are most likely to show others through our interactions, is often out of balance or unhealthy in its expression in relation to the other centres. A highly emotionally expressive individual is more likely to make some decisions without due consideration for facts and objective analysis and may override or ignore signals from the body or gut that their course of action is potentially problematic. Likewise, an individual who is highly action-oriented in their expression in the world may not pay sufficient attention to careful planning or the impact of their decisions on others and may rush into the premature implementation of impulsive decisions. An individual who is highly thinking-oriented may fall into “analysis paralysis” and struggle to move to action or may engage in a cold and emotionless way with others.
As the interpersonal centre expression drives behaviour, others are able to give us valuable feedback with regards to how they perceive us. This use of the centre is not directly correlated to the invisible intentions and the psychodynamics of type (although these patterns still influence behaviour), but rather by how we behave in the world.
Centre Of Expression Descriptions
“ It has, I think, long been debunked that just because a person’s ennea-type is formed from a particular Center that that is the primary Center they use. For example, many 9s are not so much in touch with their body center; many 9s relate more to the heart center and some to the head center. Many 3s do not relate to being heart-centered and some don’t appear this way either.”Ginger Lapid-Bogda Enneagram in Business
“ For the record, what we teach at Enneagram Institute is that no type is a center; and triads and centers are not the same. We teach that the types in each triad represent ego-identification with particular sets of primary issues related to the centers but that all people have these issues to some degree. Also I remind people that it is silly to say "I am a heart person" or a "head person" etc. I ask why we would want to be a third of a person? And yes--I feel strongly that the whole point of the system is the harmonization of the centers ”Russ Hudson Enneagram Institute
CENTRES OF INTELLIGENCE
This perspective is beautifully positioned by author Roxanne Howe-Murphy (2013) as the practice of presence which enables us to access each of the centres as a centre of intelligence. A centre becomes ‘intelligent’ when we are present to it in a grounded, open-hearted and clear way. This kind of presence is not necessarily a pleasant, ephemeral and disconnected or trance-like state, as Howe-Murphy notes there are many misconceptions regarding what it means to be present.
Each of the centres offer us a point of contact through our sensations which enables us to be present. This requires a deepening of our relationship with all three of our centres of intelligence. This deepening can be seen as analogous to the levels of development within each Enneagram type. As we become present to the intelligence of a centre, we integrate and express ourselves at a higher level of development. At this higher level, the centre is transformed from the expression of action, feeling and thinking to a higher order of body, heart and head-centered intelligence.
To access the intelligence of each centre starts with embracing practices that enable an individual to get in touch with each centre in an intelligent manner, and to make this part of their way of being in the world. At a more advanced level, transforming or healing deeply entrenched patterns may be required.
A particular pattern that is useful to focus on relates to bringing balance across the centres. For example, an individual who is dominant in the expression of their feeling centre at an interpersonal level is likely to benefit significantly by developing their body and head-centered intelligence so as to transform the expression of the heart centre. These intelligences also build on each other: presence of body opens the door to presence of heart which in turn opens the door to presence of mind.
CENTRES OF STRUCTURE
The issues each Enneagram domain has with the centres
This perspective can create confusion in most teachings of the Enneagram. Originally, Claudio Naranjo taught that the Enneagram types have three sets of emotional issues in common.
Oscar Ichazo also taught that a person has a fixation in each of the three triads and called it Tri-Fix. Cathrine and David Fauvre in more recent years called it TriType.
The iEQ9 refers to this as the Triadic Styles.
This means each type have specific ISSUE or challenges to resolve in relation to their centre and the emotional theme associated with that centre.
In addition to the issues or challenges of each centre as set out above, the three patterns listed below are present as repeat energies in each of the three centre-clusters – three energies are, therefore, repeated three times through the three centres. Each of the three patterns or energies is matched to a particular Enneagram type situated within one of the three centre-clusters:
- Internalised or Introjected
- Externalised or Projected
The centres offer a pathway to explore how a particular emotional theme plays out in our lives from an intrapersonal perspective. It describes how the centre’s emotional theme is constructed within us. It has a clear and direct relationship with the psychodynamics of a person’s Enneagram type. This may or may not be visible to others around us, although the likelihood of others being aware of this intrapersonal process will increase for the externalised or projected pattern or energy within each of the centres.
This is a static or structural perspective. The individual’s Enneagram point of resonance determines the centre into which they fall. In other words, people who resonate with Enneagram 8 fall into the action centre and will need to work through the issues they have regarding externalising or projecting anger – in the same way that people who resonate with Enneagram 5 need to work through issues they have regarding the introjection or internalisation of anxiety. The structure of the Enneagram determines the correspondence between type and the intrapersonal expression of the centre.